Choosing to Choose: Critical Thinking is NOT Biblical Thinking
June 10, 2024
Host: Hon. Sam Rohrer
Guest: Marlene McMillan
Note: This transcript is taken from a Stand in the Gap Today program originally aired on June 10, 2024. To listen to the podcast, click HERE.
Disclaimer: While reasonable efforts have been made to provide an accurate transcription, the following is a representation of a mechanical transcription and as such, may not be a word for word transcript. Please listen to the audio version for any questions concerning this dialogue.
Sam Rohrer: Hello and welcome to this Monday edition of Stand In the Gap Today, and it’s going to be a packed week with important program. So I want you to not miss on one of them if you possibly can. Before I introduce today’s extraordinarily relevant topic, though with my guest, Dr. Marlene McMillan, author of Mountains of Deceit, let me give you a quick roadmap to this week of programming. I know some people have thought this is a helpful thing and I know when I’m a listener to a regular program, I kind of like to have a roadmap ahead, so I’m going to try and do that just briefly here tomorrow. Dr. Jamie Mitchell, just back from Scotland is going to be focusing on what we can learn from history. His guest is going to be Dr. Ed Hardesty, professor emeritus from Cairn University in Philadelphia, Pennsylvania. On Wednesday, Twila Brase is going to be joining me for our monthly health freedom update.
Sam Rohrer: A number of things we’re going to be discussing, including the advancing global and US government demand for a personal ID that we’ve talked much about. There’s been advancements of that since the last time she’s been with me. Those things that’ll be related and required for travel buying and selling and a whole lot more. Don’t want to miss that program On Thursday, Brian Osborne from Answers in Genesis will be with me and we’re going to together, I’m going to engage this theme, God’s Perfect Design for human sexuality, what it is and why it is, and we’re going to do that because we’re right here in the middle of the ungodly observance of pride month around the world. And so we’re going to bring together what God says about what we should be proud about and what they’re talking about is not one of them frankly. Now on Friday, Dr.
Sam Rohrer: Isaac Crockett and I are going to engage listener questions or fear their build out topics covered this week or perhaps any late breaking news we’ll deal with on that day. But today, I felt led to engage the very relevant theme of decision making and choices. We all do it all the time, but we’re going to do it today from a perspective of careful and truthful analysis and understanding. Now, here’s the reason. We live in a mass globally, digitally driven and tracked world where information is carefully shaped both in its quantity and its look and it forms our view of reality throughout the breadth of our technologically driven culture. The tyrannical globalist, and I’m going to say God rejecting elitist goal. Their goal is they’ve stated in their own words to literally cause people to think a prescribed thought act in predesigned ways and to come to predictable group consensus.
Sam Rohrer: They say that they’re way down the road on achieving their goals and all the while convinced they think they can do it and they are doing it. I think that each individual have independently arrived at their own unique choice when in fact it is a guided choice. Now in earlier programs, my expert guest author, speaker, teacher, Dr. Marlene McMillan, also dubbed as The Lady of Liberty. We’ve dealt with the themes of, well, demonic deception. Dialectic process was another one, liberty versus freedom, and last month we talked about waking up from being woke. So today’s emphasis is going to build off of these previous programs. I’d like to encourage you to stay tuned and be with us. The title I’ve chosen to frame our conversation today is this, choosing to choose Critical thinking is not biblical thinking. Choosing to choose critical thinking is not biblical thinking. So stay with us as I think no matter what your age or station in life, this will be applicable. With that, I welcome to the program Dr. Marlene McMillan.
Marlene McMillan: Well welcome. Thank you for welcoming me here and I love your audience and so I just want to welcome them to joining our conversation.
Sam Rohrer: That’s excellent Marlene, and so glad you’re here. Let me just do a little bit more setup and then want to get you into this. Here’s, there we go. You speak hours and hours on the topic we’re going to unfold and things related to it. Actually I have curriculums, so we’re undertaking a great challenge, but I think with God’s help we can accomplish it. First though, let’s establish what might be obvious to many, but that is not, and that’s the concept that reality, I’m calling it of human choice. When I think of choice in making wise choices, it’s clearly a reality. Throughout scripture, I’m just give three things that I think of. God gave Adam and Eve for instance the choice of eating from many trees in the garden, but he said of this one tree, don’t eat. That was a choice, a test. Then later God took Israel into the promised land.
Sam Rohrer: He said, I set before you two paths. One leads to life and blessing the other leads to death and judgment. He urged them to choose life and live. In most cases they chose death. Then Joshua, as Moses’ successor stood and challenged the people again and said, but as for me in my house we will serve the Lord. Now choose you this day whom you will serve. Just three, but it runs throughout scripture. Here’s my question to you, Marley. From God’s perspective and the perspective of accountability before God, why is it so important for every individual to carefully consider the human reality and the eternal consequences? Can I say the sacredness of not just their choices but the process that leads to their choices?
Marlene McMillan: Okay, so the first answer to that is it’s important because you are responsible, you will be held responsible. So isn’t it loving to let people know that? Now I want our audience to see in their mind, I know you can’t see our card, our main illustration that we pass out wherever we go, but it has two trees and one of these trees is the tree of life, the tree of liberty, and it’s green and beautiful and blessing and you have happy families and you have security and safety and peace. On the other side you have a dead tree. It’s the tree of bondage and tyranny In the scripture it’s called the tree of the knowledge of good and evil. And so critical thinking that we’re going to talk about today is from the tree of mixture. Yes, it has good things there. It’s not all bad, but it is the mixture and it is not the same as starting and ending with the tree of life.
Sam Rohrer: Alright, so you mentioned two things and I didn’t know exactly what you would say, but choice, you compared it, two trees, one green, one dead, not bad things on the dead tree completely, but it does lead a completely different direction and you brought up the word accountability. Would you put that in the category of sacred and free will? Are we kind of talking about that aspect?
Marlene McMillan: Yes, and we’re also talking about something that relates here that is self-government because the moment you assume responsibility for your choices, you become an adult. So I don’t care whether you are three years old and yes, a 3-year-old can understand these things if you are 10 or you don’t get it till you’re 50. The point is that when you assume responsibility, first of all for your words, for your language and for the definitions that you accept and the way you will use words when you quit being politically correct and start being biblically correct, it will change everything in the way you view the world and in the way you impact your culture.
Sam Rohrer: Alright, and with that ladies and gentlemen, stay with us. We’ll come back in regard to start talking about the construct of choice, critical thinking, biblical thinking. Well if you’re just joining us right now, we’re right at the beginning of our program. Our theme today is this choosing to choose critical thinking is not biblical thinking. Now I know right off you would say, well what’s wrong with critical thinking? Well, there is nothing wrong with thinking critically. You what I said, there’s nothing wrong with thinking critically. Matter of fact you need to do that. But I’m talking about critical thinking and it’s not the same. So stay with us as we unpack what that is. My guest today is Dr. Marlene McMillan and she has a website@whylibertymatters.com. Been with me a number of times and just to tell you upfront, there’ll be a lot of information shared today and just know that within about 24 hours you can go online, stand on the gap radio.com or off of the app and you can find and download a transcript of this entire program which will help you to go through, I advise you to print it out or look at it and then listen to the program while you’re reading through it.
Sam Rohrer: Then you can kind of circle things and make notes. I think it’s very helpful to do that now, that being the case, lemme get right into it and God’s creation model and we always go to creation to begin because that’s where God started, everything we see. But there God chose to make man in his image. We know that because the Bible says that and he made them male and female. We know that because he said that. But God also bestowed on them a level of love and relationship. He desired us so that we could worship with him and he walked with them in the garden. We know we’re told there and that love was so valuable. It was so powerful that when mankind, Adam and Eve chose to disobey, that God announced his plan of redemption, which we know from scripture later it was established before creation requiring the death of his son, Jesus Christ and the promise of eternal life guaranteed by his death, burial and resurrection, which occurred then obviously thousands of years later.
Sam Rohrer: Now in reality, while I cannot at all fully understand this grand divine plan, I can’t believe it and to the best of my ability seek to think about it, be grateful to God for it daily and to live a life reflective of it that is in itself a choice. I’ve chosen to do that like Joshua of old now it represents a biblical worldview of life. A person who chooses to do that is basically reflecting a biblical worldview of life and it describes what we refer to as biblical thinking, but herein is the logical question is the term we hear so often and view as the highest of pursuits profitable and biblical and that is the term of critical thinking. Alright, Marlene, as a part of the presentations and books you’ve written and you talk about, you make a declarative statement, you say this critical thinking is not in all caps biblical thinking. So here we go. Please define these two terms, compare, contrast these two terms and explain why they are really in real life, not the same.
Marlene McMillan: Okay, I understand that it can really set people off when they hear this, especially when we’ve been taught that critical thinking is so wonderful and I loved your distinction that critical thinking in the term is not necessarily means thinking about something objectively. Let’s put that term in or thinking rationally about something. So let’s come back to what does the scripture say is the best way of making this all make sense? So first of all, our thinking needs redeemed. We live in a fallen world and we’re bombarded constantly with ideas that are unreality, that are the way people want to create the world after their own image. That’s in contrast with the way God created and set things up to be. And in two Corinthians 10 it talks about take every thought captive and make it obedient to Christ. Then why does it say that? Because our weapons are not carnal, we’re to pull down strongholds. What’s a stronghold but the lie in the mind that keeps us bound. So part of why biblical thinking is so important is because the world’s way of thinking, which critical thinking is a worldly system, is designed to keep us bound and to keep us into a mindset that makes bondage and tyranny normal, makes disease and sickness and sadness and brokenness just the normal thing and doesn’t give any hope of what Christ can do for redeeming us from those purses and learning how to live under blessing.
Sam Rohrer: Alright, now build out if you could just a little bit here, I’m looking at my time here further expand just a little bit of the distinctive, you’ve laid out the contrast thinking biblically and thinking worldly, taking our thoughts captive as you laid out. I think that’s perfect way to looking at it. There is a way to think as a believer, a biblical worldview about those things which are around us and our thoughts. Okay, you went there second Corinthians chapter 10, it’s a good one. Now here is the part I want you to think. Build out just a little bit more critical thinking as a terminology. Contrast that to thinking objectively if put it that way, that part, because I know a lot of people listening right now would say, well, critical thinking to me means thinking objectively or thinking critically. Draw the distinction between those two terms.
Marlene McMillan: Okay? So it gets into what is the basis of our authority. So critical thinking begins with the premise that the human mind is capable of what is best for itself, in other words, without God. And then that there are no fixed starting points, let alone fixed standards of right and wrong that are not up for discussion or reinterpretation. This idea, oh, we can talk about anything. Well the scriptures say that some things are already decided. Why are we having discussions about things God has already said are wicked? Why are we talking about the wicked? Why are we having the conversation which is on page 11 in my mountains of deceit book, when I go through the steps of the dialectic process? See critical thinking actually uses those same steps and it makes you come back and think you are the arbiter, you are the discerner, you are the judgment, you are the one who decides what is good for you and what is not. This is why we have people say, oh it’s my truth or your truth, and gets away from the idea that there is God’s truth and that’s the only, Jesus is the truth and that’s the truth that matters.
Sam Rohrer: Okay, alright. I think that’s great. So in effect, critical thinking as a nomenclature, as a phraseology for a way to approach the consideration of things about us does not automatically start with God. It starts with man and then it goes from there. Biblical thinking as you talked about or thinking objectively starts with truth, which is God, which is the Bible, which is Jesus Christ. And says some things are not up for negotiation. I take them as a premise and then I go from there. That’s basically, did I sum it up in a way that makes sense to you?
Marlene McMillan: Yes. Because Proverbs assumes a biblical base and that includes fixed principles of right and wrong. And the goal is to develop the mind of Christ. Have you ever gone to a critical thinking class of which I have done and I read their literature, I want to know what their experts say, not what somebody said that somebody said. And in the process I’ve never heard them say, our goal today is to develop the mind of Christ.
Sam Rohrer: There you go. And I think that’s just perfect. Leave it right there. That’s great. Let go into this other part of it. You talk a lot about there’s content, some which we’re describing now, and then there is the methodology or the process that leads to it. You say biblical methodology even with biblical content, biblical methodology with biblical content results in a biblical worldview. But you bring up this concept, but the dialectic methodology, if I could insert their critical thinking, perhaps even with biblical content results in something totally different wise methodology in the process, in the decision-making process so important
Marlene McMillan: Because the way you arrive at a decision determines a lot of the decision. You conclude. So why do we have all these preachers that are supposedly saying we’re teaching from the Bible, but they use different definitions. Some let the Bible define the Bible. Some use a more standard definition and some use postmodern definitions that don’t have anything to do with the Bible. So when they apply this postmodern frame, the postmodern way of looking at a particular word or concept like justice, they end up in a place that would be more socialistic, communistic or Marxist. And you go, how did this guy, well-meaning who most of the time their intent is to have compassion and say what the scriptures say, but they don’t end up there. This is the
Sam Rohrer: Reason. Okay ladies and gentlemen, you get the idea the difference between the gospel and social gospel or justice and social justice or God’s love that doesn’t take into account God’s justice. That’s the difference of how you end up in the wrong place. Even using some of the right words, the process is important. We come back, we’re going to when the detail now and begin to describe the consequences of these two approaches. Well we’re talking about choices today. Alright, have you thought about it? I heard a number some time ago about the number of choices and decisions that are made in just a course of a day. If you’re listening to me right now, the fact that you’re listening to me represents a choice. When you got up this morning, you made a choice, lots of them. Whatcha going to wear what you going to eat, what are going to do with your time?
Sam Rohrer: Our life consists of choices and they seem like they only get bigger and more consequential. The theme we’re dealing with today is choosing to choose critical thinking is not biblical thinking. And we went through some of that in the last segment. So if you’re just joining us, you want to go back and pick up this program again because it really, really does apply to all of us regardless of our station in life. And it’s not something that I have found even in my life that have really been presented in a way that makes sense. But there are those around us, those in the media, those in government, those in all aspects of communication flow. They’re thinking about choices because their goal is how to influence the way we think and what we choose. And digital media has only made it more consequential and more frequent.
Sam Rohrer: So with that in mind, we’re moving through this and hopefully we’ll give some points here for you to better understand and be better prepared for how to adjust this issue of choice. But lemme go back and here do this. As I mentioned earlier, as established that creation and then reinforced all through scripture and further confirmed through the honest observation of human civilization, human choices and human choosing of choices decision, it’s an undeniable reality. It happens. So I just shared what I did as undeniable as this reality is, is the recognition that there are two paths in life. Two roads, one leads to life and blessing, one leads to death and cursing as scripture. So clearly records also as clearly evidenced is that there are two ways of thinking that leads to whether one chooses to believe God and the narrow way, God’s way or the broad way and the devil’s way and the way he thinks.
Sam Rohrer: Now, biblical thinking, where we’re embracing the reality of God’s will with the acknowledgement that we are to choose not only God’s will, but God’s way and to do it according to God’s word that is distinctively different from what happens about us. That’s biblical thinking and it leads to not only eternal life, but a biblical worldview of this life. But there’s also the reality of the consequence of choice and thinking which produces predictable, temporary as well as eternal consequences. So Marlene, in this segment, let’s do two things. Let’s illustrate, we’ve made a couple of points, you’ve made some clear points. I’m trying to reinforce these things, but there are eternal consequences of course for utilizing biblical thinking versus critical thinking, starting with man and as critical thinking you described. So here, do this. Could you illustrate in your way the eternal outcome or consequences of these two approaches as it relates to the most important, the eternal, the reality of God himself, his plan of redemption, the application of God’s word. For instance, our current cultural needs, how we look at this, put that eternal piece in perspective and then we’ll come back and look at the temporal.
Marlene McMillan: Okay, so if I am raised to believe that there’s no guidebook, there’s no rule book for life, I can do whatever I want and I can have no consequences or I can even choose the consequences of my choices. If I’m raised to think that way, I have no fear of God and I mean the awesomeness of God. I have no understanding of his great love for us. I have a skewed view of God, which gives me a skewed view of life and reality. Now, how does this play out? We have Christian parents who love their children, raise their children in the church, and now their children are what I call good little socialist. They are Bernie supporters or whatever, but they have in many ways gone away from the faith and even denied their faith. Now this has huge consequences for eternity as well as for the culture.
Marlene McMillan: But when you look at this, these children, even many were sent to Christian schools, they were raised in the church, their parents loved the Lord and the issue, let’s say they went to a Christian school, well the content would’ve been biblical. But what about the method? So this gets into the bigger question of why the way you make decisions matters. And my statement, biblical methodology with biblical content results in a biblical worldview, but dialectic methodology that’s like doublespeak. The confusion, this whole double way of seeing the world, this relativistic way of seeing the world. So this dialectic methodology, even with biblical content, results in good little socialist. So we can use a method to negate content and in the process you negate the child’s love of the Lord and their very eternal future is at stake.
Sam Rohrer: Alright, I think that that is very clear and I think people listening to us, Marlene would say, yeah, we know because the numbers are out there. I mean the numbers are like 80 some percent. I mean the numbers are big of individual students who come out of Christian churches, many of them in Christian education, but then depart from the faith. And the question is how is that possible? How is that possible? And you are suggesting that you have a lot of the right words. They know the concepts of God and sin and salvation and right and wrong, but the approach to it ultimately makes themself, ladies and gentlemen little gods that is the religion of today. We know that from our surveys with George Barna and all that, it’s called syncretism. It’s where we can approach what God says is and make up our own approach to it and take this and take a little bit of that and put it together and come up with our own interpretation of God that will lead a person to hell. That is eternal in its impact and it’s also impacts the culture. Alright, so you can add some comments to that, but go back in and ask you to do this. Talk about the temporal, the kinds of impacts that we actually see about us in our culture that are facing our nation right now that are a consequence and result of this critical thinking, not thinking objectively, but critical thinking versus biblical thinking, what we’re talking about right now.
Marlene McMillan: So a lot of this is playing out now in the acceptance even in the church and even in people calling themselves conservative, but they’re accepting redistribution of wealth, centralization of authority, they’re accepting or even lobbying for and begging for ideas and policies that would not be biblical if we were thinking biblically about civil government, economics, education and those things. The other part of this is that I not only understand how to help a person who’s already been kind of messed up in their mind over or through the dialectic process to get their mind washed in Christ and come back to a biblical worldview. We actually have materials that do that. But also what about preventing this from continuing, let’s stop the bleed, let’s stop the problem. So for the young homeschool parents, many of whom were raised that the dialectic is normal. When they look at a curriculum for their children, their desires or what they consider normal are different.
Marlene McMillan: So then that has an application. See this dialectic process, this method of thinking that changes a person’s normal, it resets, they have a new normal and in that process they see globalism as a good thing. They see socialism as a good thing. They don’t understand that the policies we have going on now that are in essence putting tyranny into normal are taking our businesses, our private businesses and controlling them so much through regulation that would be technically fascism. But since they don’t know the meaning of the terms or why the history matters and have learned to think biblically, they may know how to think what the world says critically. But that only reinforces the mindset of the globalist and what the tyrant wants them to believe. I’m talking about choosing liberty and choosing life
Sam Rohrer: And that starts with starting with God. As you said, the Bible unchanging truth. We start there and we finish there. Now if we do that methodology and content, we’re going to end up greatly different than the world’s system, which is exactly what you just talked about. Those two become like light and darkes, don’t they?
Marlene McMillan: Well also, when people are more self-governing, they need less civil government. So a tyrant wants the masses to be conditioned to think in a group think,
Sam Rohrer: Okay, I’m just going to have to have you hold it right there just because of time. Ladies and gentlemen, just think about that. When we think biblically, we can think truly independent. That’s why our founders said, when our people submit themselves voluntarily to the 10 commandments of God, they don’t need a police officer standing on the corner telling ’em what to do. That’s in simple terms what we’re talking. We come back, we’re going to end up with some cornerstones of biblical choice. How do you know if you’re on the right track? Alright, Marlene, we’re going to go into our final segment right now. We’ve laid a lot on the table and ladies and gentlemen, I hope that you’ll go back because we’ve put a lot of thoughts out here today. Some of them controversial. Controversial, not from a biblical perspective and not controversial from a truth perspective, but maybe controversial from a cultural perspective.
Sam Rohrer: I mean, let’s face it, in our culture today, truth is controversial. God is controversial. We can’t even agree on the definition or faith or salvation when 94% of those who profess to be Christians today would manifest by the research to not being Christians by the definition of scripture. Alright, we had a root problem and that is what is truth? Who is God and what prevails and what we’re talking about today, decision making, choosing to choose and understanding that biblical thinking is not accidental and critical thinking, which has come to refer to that other way of thinking that does not start with God nor end with God. And it is not the same thing as thinking objectively or thinking truthfully. That’s a point we want to get through here today that this is critical. So hopefully this has been helpful. So go back and again, you can get this program on our website or on our app Stand in the Gap.
Sam Rohrer: You can download that or stand in the gap radio.com on the website. And again, the transcript is there. Go back and read through that and listen to the program again while you’re doing that, very helpful. Okay, Marlene, let’s try to wrap this up here. We’ve given an overview. We’ve talked about choice decision-making. We’ve distinguished between critical thinking and biblical thinking. You’ve illustrated in the last segment some of the eternal and temporal consequences. They are enormous. But I’d like to conclude now with let’s come back and re-identify perhaps the standards, the pillars of the genuine cornerstones of biblical choice. Put it that perspective. Government in the past used to have those who would be able to identify counterfeit money and they would not teach them to learn all the counterfeit. They would teach them to know with certainty the genuine, then they could identify the counterfeit. So let’s start here. Let’s identify the truthful, what are the essential markers or standards perhaps or elements of what would constitute biblical choice through biblical thinking.
Marlene McMillan: Okay, so let’s start with Colossians two, eight. Beware Les, any man spoil you through philosophy, vain deceit after the traditions of men, after the rudiments of the world and not after Christ. When you see the Bible as a plumb line, it helps you to put everything else in perspective. Just like if you hang wallpaper and you said, oh my eye’s good, I’ll just hang the first strip and it’ll all be fine without putting the plumb line up. I don’t care how good it looks in the end, it’s not going to turn out very, very well. So the scripture gives you a way to have a standard and see one of the things, this program has just been a drop in the bucket of what I teach and what I deal with. But I want people to come back and examine why do you believe what you believe?
Marlene McMillan: Where did your ideas come from? Did they come from the word of God or were they really caught from the culture through movies and music and how much even I don’t care what wonderful church you go to, many things that are portrayed in churches as being biblical are just something that the people in the church have kind of justified or agreed to is okay. The other point is that taking conscious responsibility for our words and their definitions is one of the ways or the main way to take every thought captive and make it obedient to Christ. When you do this, there’s an internal congruency. There’s an internal consistency that comes within you that helps you resist the group think and the group mindset that is being put upon us everywhere we turn.
Sam Rohrer: That’s excellent and I’m just going to let it there because of time. Lemme go further and ask you this. When I was in private business, Marlene, we went through a process that we called continual quality improvement. And it did what you’re talking, but it started with the concept of a fixed standard of quality for the product that we made. And with that, then all through the process, everyone from sales to marketing to manufacturing were in their minds walking through and comparing against what should be and recalibrating as necessary along the way. And when we did that, we knew that what was the result at the end would be predictable. It’s very much like we’re talking about here, biblical world thinking. Biblical thinking according to scripture will end up in a biblical worldview. It will be what God says, choose life and God’s blessing will follow it. Now here, this question this way. Could you recommend some continual, perhaps decision-making and choice recalibration questions for our listeners to ask along the way in the process of living to help make sure that we are staying on track with thinking biblically claim?
Marlene McMillan: Well, a lot of it has to do with actually thinking it through, stopping and going, oh wow, what did I just say? Do I really believe that? Because when we speak something, we reinforce it in our own mind. So one of the reasons that you read the Bible out loud is not just to read it to your children or read it to other people. And I like just reading silently, okay? But reading out loud gives another level of enforcement. It also helps you to memorize the word of God, especially Proverbs. So if you’ll start every day out reading the proverb of the day, and whether you’re homeschooling or on your own or whatever you’re doing, if you will do those things, it will help pattern the mind of Christ into your mind. And then you start seeing that, oh wow, what was in that movie?
Marlene McMillan: If you go back and even look at movies from 15, 20 years ago, we were already being fed a study diet of the perversions that are now normalized in our culture. But most of us didn’t pay any attention. We didn’t realize, or the few people who did and were saying something were laughed at and said, oh, that will never happen here. So the awakening, we are praying for a great awakening, that’s the counter of wokeness. And in this great awakening, it’s each person’s responsibility to take their thoughts captive and make them obedient to Christ. And so a lot of what we’re doing here is saying, even look at how you teach. Are you putting your children in a group situation or even in your church when you have all these group discussions and everything’s discussed in a group? And what happens to the person who doesn’t agree with the group? Is it okay? What happens to the dissenter? What happens to the person who says, I don’t care what all of your opinion is, this is what the word says. I came here to know what the word says. That’s not a popular thing to do this day. And I want to encourage people to take responsibility for their thoughts and not allow others to defile or damage their conscience.
Sam Rohrer: There you go, Dr. Marlene McMillan, well stated. Again, ladies and gentlemen, go back and listen to this again. Read it in transcript form on our website. A lot of practical information here today. And I hope that you prayerfully reconsider your decision-making process, choosing to choose what we’ve talked about today. Biblical thinking there is a way to do it and to make sure that you are continuing to do it, but it’s never by accident. Why Liberty matters.com is Marlene’s website.
Recent Comments