Deconstruction and Today’s Teens:
More Than Just a Harmless Fad
March 17, 2025
Host: Hon. Sam Rohrer
Guest: Dr. Renton Rathbun
Note: This transcript is taken from a Stand in the Gap Today program aired on 3/17/25. To listen to the podcast, click HERE.
Disclaimer: While reasonable efforts have been made to provide an accurate transcription, the following is a representation of a mechanical transcription and as such, may not be a word for word transcript. Please listen to the audio version for any questions concerning the following dialogue.
Sam Rohrer:
Hello and welcome to this Monday edition of Stand In the Gap Today and another full week of programs where we’ll focus, as always on headline news or key cultural developments, but all of them from a biblical worldview perspective. Now, for this week in advance, we’re going to explain today’s program in just a moment, but tomorrow, Dr. Jamie Mitchell and guest Brian Doyle will be here as they discuss reclaiming men’s ministry in the church on Wednesday. Bill Konick current White House correspondent and author of the book I to I, the Consequences of Dividing Israel Will Join Me. And on Thursday, Dr. James Spencer, president of the DL Moody Center joins me for a focus on technology as we discuss digital journalism racing to the lowest common denominator. And then on Friday, Dr. George Barnum will join me for this month’s most recent research release from himself and the Cultural Research Center at Arizona Christian University.
So please join me every day for a very full week of relevant, truthful, and breaking analysis of headline news with, as we used to say, when Dr. Jimmy D. Young was with us, the newspaper in one hand and the word of God in the other. Now in today’s program, I’m very glad to have again here, Dr. Renton Rathbun for our monthly emphasis on education, apologetics and biblical worldview. Renton is serving currently as a speaker and a consultant on biblical worldview instruction for BJU Press, the largest provider of Christian, truly biblical worldview curriculum, K to 12. Now, he’s also been a college professor for over 20 years in both Christian and secular institutions. He’s received a BS in English education and an MA interpretive speech from Bob Jones University. He’s got an MFA in creative writing from the Minnesota State University and philosophy from the University of Toledo, A THM from Puritan Reform Theological Seminary and a PhD in Apologetics from Westminster Theological Seminary.
Now, I share that and I don’t share that all the time. I’ve never shared all that, but I do that today because it’s a part of that background I think that equips him to speak on the various critical issues that we select for analysis on this program. Now, today’s topic is a critical theme occurring increasingly across America in particular, and one which has developed into a near fad where young people for various reasons are as some would say, questioning, dismantling and reevaluating deeply held religious beliefs. And it’s leading to the near complete separation of generations estrangement from children and grandchildren from their parents, literally now being termed divorcing of one’s parents, a conscious decision to distance oneself from family members due to ideological, theological or emotional conflicts. It’s a big deal. Perhaps you’re aware of this, perhaps not. If not, stay tuned. Now because of the critical nature of this entire growing phenomenon, we’ve decided to address this on today’s program of entitled Deconstruction and Today’s Teens more than just a harmless fad. And with that, Dr. Renton Rathbun, thanks for being here with me today.
Renton Rathbun:
Thank you for having me.
Sam Rohrer:
Renton, we won’t be able to exhaust this topic on this program, but we want to cover it comprehensive enough to understand it. And while this phenomenon referred to as deconstruction is not new, nor is it confined only to teens and young adults, its popularity among the youngest is fairly new and I’m going to say very alarming. So to get us started, let’s define the scope of the problem and let’s start with the definition of deconstruction. So why don’t you have at it?
Renton Rathbun:
Well, to begin with, what we want to make sure everyone understands, and this is a common misconception, a lot of people think that when I question something, when I have a question about something, that questions are actually neutral. And what we got to realize is that questions are not neutral. Any question that anyone asks is based on assumptions, beliefs, values, which actually determine the question itself. So merely examining the faith is kind of asking questions within the given system of God’s word in which one’s beliefs, values and assumptions are laid out through God’s word and the anticipation of the answer is within the authority of God’s word. Now, deconstruction is not merely having questions about your faith or asking questions about your faith. Deconstruction is the acceptance of the assumptions, beliefs, and values laid out by the world which anticipates answers to the questions outside of the authority of scripture. So that’s a very important distinction. One is asking questions within the authority of scripture. Deconstructionism is accepting the assumptions, values, and beliefs of the world, which anticipates an answer that lies outside of the authority of God’s word.
Sam Rohrer:
Okay, Renton, that’s excellent. It’s almost makes me immediately think of the serpent’s question to eve at the beginning half God said, alright, clearly, ladies and gentlemen, you get the idea. There is an behind every question. It’s important we’ll build out on that today. Now Renton, for the sake of today’s program as well, we’re focusing on the younger generations referred to often as alpha or A to Z, and their seeming infatuation with becoming part of this current deconstruction movement, the posing of questions, but literally in mind with what you just said. Now, according to secular analysis, generations alpha and Z, I’m going to quote what I find here. It says, says quote, these two generations are two the most distinct and dynamic cohorts in history shaped by rapid technological advancements, shifting cultural values and significant global events. Now, my question here to you is this, from your perspective, who are these generations and what makes them so unique?
Renton Rathbun:
Yeah, I think every generation that comes along the older generation looks down and says, what is going on with this group? And what we find is fundamentally we’re all the same. We’re all sinners before we are joined with Christ, and we all sin in the ways that we sin. However, I think the big difference that has made these generations so unique is technology. Technology isolates technology gives you an unhealthy need for affirmation. Technology creates further barriers between adults and the kid. It creates a strong distrust for authority and technology creates a strong reliance on one’s own experiences, senses and feelings as the supreme authority for truth. And those things are what is so different now that technology has brought about.
Sam Rohrer:
Okay, and ladies and gentlemen, so again, grab all of these together. Each of these segments will build one on top of the other. We’re going to get into where it came from, how did we get here, the causes underneath all of it. And then we will end up today with how can we best as a group of people, churches, institutions, parents, be involved in addressing this issue, state us will be right back. Well, if you’re just joining us today, we’re at the beginning of a program and I believe that if you stay with us, you will find it both well, some regards alarming, very interesting and also very relevant, perhaps more than you might think at the beginning. The theme of today’s program is this Deconstruction and today’s teens more than just a harmless fad, and my special guest is Dr. Renton Rathbun. He’s with me generally once a month as we engage on issues related to education because he’s an educator and preacher as well, but apologetics biblical worldview, he’s spending his time mostly right now as consulting on biblical worldview instruction for BJU Press.
But not long ago, I’m just going to put it out there. He began also a new podcast, which he’s the host, the Renton Wrath Bun Show. It’s easy, it’s unique, you’ll be able to get, it’s designed for parents though, so you may be very, very interested in this. It’s designed to help parents walk through the challenges to biblical worldview, which is impacting their children. And you can find that on renton rathbun.com and I’ll give that again. Let’s go further into it today here, according to secular analysis, that’s the only way I’m phrasing it. I’ll tell you where that’s coming from. But secular analysis, it’s not off the page of the scripture, but secular analysis, it says this, faith deconstruction is a complex and deeply personal process that disproportionately involves younger individuals, particularly those from evangelical and other Christian backgrounds. The interplay of cultural, educational and informational factors contributes to this trend reflecting broader shifts in religious identification and affiliation. Understanding these dynamics is crucial for religious communities seeking to engage meaningfully with younger generations amid evolving spiritual landscapes. Now again, that was a secular approach to what is out there happening and how they are describing. Okay, renin, before we get into some of the deeper underlying reasons for this contemporary deconstruction and interplay as these folks defined it of various factors of what they say is driving it. From your observation, why is this deconstructing of one’s faith so attractive to young people?
Renton Rathbun:
Yeah, I think a lot of it comes down to the technology that we talked about before. The break technology has made us anticipate instant results. And in a generation that anticipates instant results all the time, the idea of endurance is a dying art. We are no longer patient. The power of long-term resistance to promises of pleasure is no longer esteemed. The ability to deny oneself or one’s bodily desires is shunned because of technology. We have the social media that comes down upon our children telling them that your bodily desires aren’t something that you yourself possess. They are who you are. And therefore kids are beginning to buy into that because they hear it so much throughout their technology. And the muscles to resist sin for long periods of time has atrophied.
It is attractive to this generation because it relieves them of pain, embarrassment, and the dreaded work of denying the body. And what it does is it does what Satan did with Eve. He offered kind of a twofer by saying, you can obey your desires, you can eat the fruit and you get to keep God. He just has to become a different version of God than you knew before. But you can have both. And so this promise that you can obey your desires, you can keep a version of God. It may not be your parents’ version, it’s a deconstructed version, but it’s still God. So you get to keep both and with that promise, kids are very attracted to this.
Sam Rohrer:
I love what you just said. I wrote down two things as quick as I could. Endurance is a dying art. I don’t love the fact that that has to be stated, but that’s well put because it is and it’s observable. The other thing you said is bodily desires. I’m putting it this way, a little bit different bodily desires viewed by our youth. It’s them. It’s who they are. Therefore, the discipline to resist is atrophied. Those are two quotables. I just wrote them down. Let’s move now to causes Renton. The secular analysis, which I saw just a bit ago, came from the self-identified and anti-biblical worldview perspective of artificial intelligence. Everybody’s hearing that ai, I’ve talked a little bit in this program, but I ask them to describe this. That’s where that came from. Some parts are true, many parts are slanted and some are flat out deception. And that’s what’s out there. And this is what our kids are getting. So we’re trying to look at a part now. Let’s go on to here a truthful analysis, biblical worldview perspective You. I want you to answer it. How did we get to the point where we are seeing this generation become so confused, atrophied one word you put or being a part of a dying art of endurance. We got to have it now so that they intentionally are now beginning to deconstruct.
Renton Rathbun:
One of the most impactful passages in scripture I think is in the Old Testament when David had sinned with Bathsheba and the prophet comes in and tells him the story of this man that took this other man’s lamb and slaughtered it when the other man had plenty of sheep of his own. And David was so angry, he said, who has done this? Who is it? I’ll get him? And the prophet says, thou art the man. And I think this is another one of those moments where when someone says, why is it that all this deconstructing is happening? I would say by permission of the church, and I mean this way, we have turned Christianity into a product that must be marketed to the widest possible denominator. We assessed what the kids want these days and they want to believe what is true based on the criteria the world has determined.
You can know what is true or false and that is your senses, your experience and your feelings. And what we have done in many churches around America, we have said, okay, well we will convince you that God is real using those things that the world has told you are the passages or the pathways to real truth. And so we will appeal to your senses, we will appeal to your experiences and we will appeal to your feelings so that you will believe God using the criteria the world has told you is what you can know is true. And then we’re shocked when that criteria leaves us failing
Sam Rohrer:
Renton. And what you’re describing is rather than us shaping the culture, which is exactly what the church is to do, we have been shaped by the, we’ve gone back and preferred to edit the truth of God’s word. That’s exactly what you’re saying and I think people can understand. Let’s move on to this so much to cover within this deconstruction movement, Renton, there is a drive that requires both a motivation and a justification. Ask those involved, they will give you those two, but they’re not necessarily the same and they’re not necessarily true, but they have to be acknowledged by, I’m going to say the adult world. If this issue is to be properly addressed now, for instance, those who are part of the deconstruction movement claim that their motivation is driven by three things, intellectual, emotional and social factors. And then they cite the following justifications.
This is why they’re doing it. One disillusionment with the evangelical culture. Now this is coming right off of the secular response of those that are out there saying, okay, disillusion with the evangelical culture, second church scandals in leadership failures. Third, the problem of suffering and injustice. Fourth, biblical interpretation and theological questions, five L-G-B-T-Q, inclusion and gender roles and number six, personal experiences of spiritual trauma. Now that’s what they say. That’s the justification. Here’s my question and you might not want to answer so we’ll carry it over. But at the end of the day, from your observation and biblical worldview perspective, what is the real motivation and the real justification, if any, for the contemporary deconstruction movement?
Renton Rathbun:
The motivation is as old as Adam and Eve, when the serpent stood before Eve and said, if you want the real knowledge, eat that fruit. This fruit will give you something that the Lord is holding out on you. And this idea that God is holding out on us, this idea that God is not giving us everything that we could have for our happiness has to put us in a position that stands above God and above his law to make a judgment about God and about his law. And therefore we think that as God we would do better as God, we would be a better, more merciful, more kind God. And that motivation, that desire maybe is older than Adam and Eve. Maybe it goes back to Lucifer who gazed upon God and desired God’s authority.
Sam Rohrer:
Okay, we’re out of time. Just hold it. So effectively you’re saying that motivation is as old as sin itself. As Lucifer himself going to come back, I want to deal with that justification. Is there any legitimate justification for those involved in the deconstruction booth? Well, Renton, before we get into this segment where I want to ask you about how public education, even colleges have contributed to this desire, motivation to deconstruct and Christian education too, we’re going to go there as well. You weren’t totally finished on that last question, but I had mentioned motivation and you said it’s as old as the day is long, it goes all the way back, it’s as old as sin. But do you everything to say about the justification, there were six justifications that people are given, but what are your comments on that part?
Renton Rathbun:
So these justifications that are given all stem from the same lie that started all the way back to Satan and the garden and the lie is this, that there is a standard outside of God’s word that can determine what is true or false about this world. That was the lie that Satan used against Eve. That there is the standard outside of God’s word that can determine what’s true and false can even determine whether God’s word is true or false. And so am I disillusioned with the evangelical culture? Yes, because it disappointed me, but only a standard of culture that is higher than God’s word can tell me what behavior ought to look like. Church scandals are discussed in God’s word and reminds us we are no better than any of those people outside of Christ. Only another standard would tell us that we are too good for those people and therefore we must walk away from them. Biblical interpretation and questions are a natural part of understanding God’s word. We have had thousands of years to deal with those questions. What makes them unanswerable is when we say no, we’re going to have another standard outside of God’s word that we can trust and that God’s word has to submit to. So is God good? Well what does good mean? And we will change that definition so that this question can never be answered.
Sam Rohrer:
That is wonderful. So I’m just going to let it right there because of time. Ladies and gentlemen, again, you can get this program, go back and listen to it, stand of the gap radio.com or on our site and you can pick up a transcript as well. Be very helpful as we have talking about so many things that are of a detailed nature today. So let’s move now to causes. As I had said in your observation, let’s start here. Government education, public education, even colleges contributed to a desire creating, perhaps establishing the ground in which the seeds have been cultivated to bring a generation to the point where they are questioning God. And as you said at the beginning from a position where they’re not wanting to know the truth as much as to justify their position.
Renton Rathbun:
Yeah. So just like I said at the very beginning of the program, we have misunderstood what a question can do. Questions are not neutral and in the public world they allow students to assume that all we’re doing is asking neutral questions. And what’s really going on is that the questions that they’re asking, the questions that they’re bringing about are based on that lie. That truth can be understood outside of scripture. There’s some kind of standard we can use that’s objective, that’s neutral. Now the Bible’s not neutral, it has its perspective, but we can ask questions that are neutral and that makes the student feel like they really are in this neutral position to make a judgment about God. Now, now any rational person knows the minute you make a judgment, you have lost any neutrality. And so like Satan, what they’re saying is you can have the knowledge of good and evil, but you do this by standing above God beyond his story. You are the objective observer. God is the subjective being and you can make your judgments about him in a safe, neutral place in this class.
Sam Rohrer:
Sounds an awful lot like we talked about before, the matter of authority who’s in charge? That’s what you’re saying, you didn’t use that word, but you are. Let’s move. Is the same thing applicable to perhaps even in Christian schools and colleges? Is that mindset crept in there too?
Renton Rathbun:
Yeah, sometimes out of ignorance, even Christian institutions can begin to view Christianity as a product that must be marketed. They see kids are heavily reliant on their experiences, on their senses and on their feelings. So they actually decide to appeal to those things. They say you want to believe in God, use your senses and view all this evidence I have found you want to believe in God. I will give you high level experiences that will convince you that he is there. You want to believe in God, let me help you see God in a more acceptable way so that you will have good feelings about him. And inevitably they use the world’s criteria for truth to determine the truth of God’s word. And those things are always very temporal. They will satisfy a kid for a little while and then because you have used the world standard, that standard will turn itself on its head and God’s word will be destroyed by those standards of how you feel, what you experience, and what kind of senses you want to believe things by
Sam Rohrer:
So clearly stated. Anyway, I’ll come back. We have time. We’ll ask another question, but let’s move into this part. And this is consequence is because however one comes at it and falsely declares a justification as we just dealt with, there is no just justification for questioning God as if I am God. That’s setting that is always a sin. But there are consequences when this begins to happen and permeate according to secular analysis. I’m going to quote this, I say this quote, one of the most controversial aspects of the deconstruction movement is its impact on family relationships, particularly between young people and their parents. In some cases, deconstruction has led to what is termed divorcing of one’s parents, a conscious decision to distance oneself from family members due to ideological theological or emotional conflicts. And that’s what I mentioned back at the beginning. I know of several examples right now where this is happening, where children are actually divorcing themselves from one parent. That’s unbelievable. So here’s my question. What are your comments on this divorcing of one’s parents by deconstructing teens as a consequence and then going beyond this, what are other consequences of a generation that is deconstructing?
Renton Rathbun:
What you’re seeing is Satan’s end game. What he wants is the deconstruction, not of just someone’s faith. He wants the deconstruction of the home. He wants the deconstruction of the church. And what this is doing, and I can’t overemphasize how dangerous it is for Christian institutions to fall into the criteria the world has given us to try and decide whether God’s word is true, where they use these kids’ senses with all the evidence they can find to convince the kid that the Bible’s true or try to give big, huge experiences to them so that they’ll believe God is true or try to alter God so that their feelings will be the right feelings for God or whatever they’re trying to do. This is the end game to deconstruct not just their mind but the home and God’s church because in the end, what you see at the very beginning of the book of Judges is very powerful.
If you look at the book of Judges, one of the most ruthless books you’ve ever seen, but at the very beginning in chapter two, verse 10, it talks about a generation that was raised up that didn’t know the Lord and they knew of the Lord. Just like our generation, these generations know now they know of the Lord, but do they know the Lord? And what we find in Romans one is a New Testament version of this where it talks about when God gave them over to rubber. Lemme just read this really quick. Romans 1 28 through 31, I want you to notice what stands out. And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind to do those things which are not proper being filled with all unrighteousness, wickedness, greed, evil, full of envy, murder, strife, deceit, malice.
They are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents. Then it goes on and on. Now what’s interesting is we would see disobedience to parents as should not be around things like murder or slander or haters of God or inventors of evil, but to God that is at the heart. The beating heart of Christianity within God’s church are those families that hold together through the truth of God’s word. And if you’re Satan, what you want to do is get to those relationships because this whole thing is not just about kids having a few questions. One thing you learn in the is what’s called the Alanis. This is Socrates way of creating questions that lead to a decisive answer about a philosophical idea. And what you find are questions are designed, questions are don’t just rise out of nowhere. Questions are never innocent. Questions are never neutral. Questions are designed and in the design of a question, you can actually anticipate answers that actually change your authority away from what it was originally. And I think that’s exactly what Satan’s plan is for everyone, is to get your authority away from God’s word.
Sam Rohrer:
Ladies and gentlemen, think about it, deconstruction. It’s not just individual, it goes to the family. And can I suggest that it’s already been happening in the church and it’s what we see such dysfunction in government. It’s been happening there for a long time. That’s the devil’s goal. Take what God says and then figure out some way to deconstruct it. We’ll be right back for some solutions. Now, well, as we go into our final solution segment, we often refer to that we take an issue like today, this matter of deconstruction and today’s teens. And within that I generally want a title. I try to take the title and then frame the program to give an idea of where we’re going. But it’s more than just a harmless fat that’s part of the title. Hopefully you’ve been listening. You understand that the secular aspects of their culture actually look on this as well.
They describe it as a rather positive movement because it leads one to come to an understanding of themselves effectively. That’s what they are saying they the secular parts of our culture. But as we talked today with Dr. Renton Rathbun, it’s far different. It’s destructive, not constructive. That’s why it’s called deconstruction. That’s what I’m saying. But to get more about what Dr. Rathbun is saying, and I mentioned at the beginning of the program, he started a new podcast as well. It geared to parents to help them understand the challenges to worldview challenges, to a biblical worldview that are impacting their children. You can find it@rentandrathbun.com. He’s just simply calling it the Renton Rathbun Show. So it’s just clear, it’s easy to remember, but I’ll encourage you to go there, particularly if you’re a parent with children, it’s geared to you. So I just put that out there.
Again, Renton, as we try to wrap things up here a little bit, we’ve defined this issue. We’ve talked about causes. I’ve shared some definitions of what the secular knowledge of the called artificial intelligence, which is programmed to have an unbiblical worldview. Literally, ladies and gentlemen, I want to talk about this more than another program, but they actually said they have a non-biblical worldview. Alright? That’s important to understand, a lot of truth, a lot of error, which makes it extraordinarily deceptive. Okay, now that being the case, go here. Is there a healthy way at all Renton to go through this process? Or is the process of deconstruction itself going the wrong direction?
Renton Rathbun:
Yeah, there is no healthy way to go through this process. I heard an interview with a Christian singer, I can’t remember his name, it wouldn’t matter, but he said he went through the deconstruction process and it was the best thing for his faith. And now he believes even he is even a stronger believer and all that sort of thing. I think the most powerful deception that has occurred is making people believe that when I question something, that question comes from a pure heart of neutrality. And what deconstructionism really wants us to do is to shift our authority over to the world standard of truth, and then approach God’s word with that. How is God’s word? True? It’s my feelings being the authority. How is God’s word true with my senses being the authority. How is God’s word true with my experiences or feelings or whatever it is. I need a different authority in order to decide if God’s word is true. And there’s nothing healthy about that.
Sam Rohrer:
Okay? So it’s to anything other than going and asking a question. Jesus asks questions all the time. So asking questions are good if it leads to the truth. But as you’re saying, if a young person or an old person asks question as in God, who do you think you are or God’s word? Well, it can’t be right. So I’m going to ask questions to prove that I’m right while you’re automatic on that path of deconstruction, and it’ll lead you to the same place that Led Eve or Romans one that you talk about. Now, is there an antidote to deconstruction?
Renton Rathbun:
I think the begins, and this might sound obvious, but it begins with our churches, our schools homeschools, whatever it is, returning to God’s word, being the ultimate authority of what is true, false, real, right or wrong in this world, period, we have begun to believe that there are ways to have several different authorities, and we have got to return to understanding God’s word as the authority. We need to start becoming more aware of worldviews that are rising up against our God. We need to start teaching. The supernatural is real, that Ephesians six is real. That there are demons out there that have organized themselves to create these worldviews using flesh and blood to get it done, but they are the brains behind it. And that Satan is real hates God, and that the supernatural world is the world that we exist in, even in our physical world. And that God’s truth is convincing, not through my senses necessarily, not through just my experiences or my feelings, but God’s word becomes convincing through the power of the Holy Spirit, another supernatural act. I don’t believe because my senses tell me to believe. I believe because the Holy Spirit acted upon me. Now, my senses are great because they demonstrate the truth of God and that’s wonderful. But what determines the truth of God is the Holy Spirit’s work in my heart.
Sam Rohrer:
I got a couple minutes left, so right, you have children. I have six, I have 18 grandchildren. So I’m through the process a lot, but I’m interacting with my grandchildren. I ask them questions all the time and I encourage them to ask questions. So just in a simple way, best you can describe it. What’s a good way to ask a question? A child to ask a question about the parents? Suppose the parent says, Johnny, you need to clean your room because it is dirty. Now, what’s a good question and a good way for Johnny to question and a bad way for Johnny to question,
Renton Rathbun:
Well, a good way for Johnny, the question is, they might ask mommy and daddy, why do I always have to obey right away? And a good answer to that is, well, because God put me in charge of you and he wants you to obey me the way you will obey him when you’re on your own one day and you can ask things like that, eventually what happens is that kids are influenced to make a question that switches authority. And so what they’ll say is a good question might be, why do bad things happen if God is good? That’s a good question. And then you find out under the authority of God what good means. A bad question happens when you say, well, why does God’s word says that certain things are good? That’s not my experience. I haven’t experienced that. That doesn’t seem good to me.
How can I believe God’s word if my experiences or my feelings are against what God’s word says? Now, again, that might be a bad question, but how we respond to bad questions help them return to the authority. And so I did this with my unbelieving students when I taught in public colleges, universities, I taught this stuff and I didn’t care if I got in trouble. And they would say, how can I believe in a God that allowed 6 million Jews to be murdered? And I would say, well, what does good mean to you? And they would give me a definition. I would say, well, where’s that definition come from? How do you know that’s true? And they would say, well, and they’d tie it to their experiences. And I would say, well, how do I know your experiences are true? And what I ended up doing, this is something that I think we need to start getting used to, is stop answering everybody’s question and start asking them questions.
Sam Rohrer:
There you go. And Renton, we’re just out of time. We could continue this for a long time. This has been excellent today, ladies and gentlemen, deconstruction in today’s teens more than just a harmless fad. Go back and listen to this program again. Ultimately, direct our children. Direct our own questions to what does God say? What does the word of God say? Fear God, obey him. You have no problem. You’ll not want to deconstruct anything.
Recent Comments